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Can Yoga Really Change My Life?  

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When I first started practicing yoga, I had the idea that it would be good for me. I had no idea why it was good for me, but I’d heard that yoga could improve everything from health to happiness. So I was willing to try it. But I remember being in a class, with the teacher asking me to do something in triangle pose that literally made no sense to me whatsoever – I had no idea what she was asking me to do with my body, let alone how to do it. And I thought to myself, “This is going to change my life?”

I thought maybe yoga worked a little bit like medicine – I might not need to understand how it works, I just needed to take the right dose and let it work its magic. And I did that for a while, practicing yoga with no real sense of how it might change my life – just the hope that it would. This is what we might call the “slow path” to enlightenment. Fortunately for me, I was soon introduced to yogic philosophy, and I started to understand that how I practiced yoga was a lot more important than the simple fact that I practiced. I began to see that I could apply yoga philosophy to my practice first, and then to the rest of my life.

To some degree, I think that practicing yoga blindly can still work. Because the practice of yoga is so powerful. Sometimes you get lucky, and stumble upon the heart of yoga just by showing up on a regular basis. Some of you may have experienced that already. I see it all the time – students who insist that yoga is, for them, simply a workout. Nothing more. They practice regularly, and then one, two years later, they announce that they’re becoming a vegetarian, or that they’ve mysteriously lost the urge to smoke or drink, or they’ve miraculously stopped fighting so much with their partner, or they’ve finally decided to leave the job they hate and pursue their dreams – and no, they don’t want to talk about whether their yoga practice had anything to with it.  So, yoga can “work” even when we don’t ask for it or expect it.

Sometimes, though, you get stuck, and end up using yoga to reinforce all the habits and qualities that are causing you to suffer. Yoga practice can become a forum for self-criticism, for ego-driven ambition, for impatience, for emotional escape - so yoga can become just another way to stay stuck in whatever patterns and conditioning are holding you back in life. We can use our yoga practice counterproductively, if we lack a little guidance and some insight into the larger ideas of yoga. That’s why it’s helpful to have a framework for your yoga practice that gives you a sense of how yoga can help you.

The goal of this email class is introduce you to some ideas and practices that can help you create a life-changing yoga practice. We’re aiming high here – yes, yoga can change your triceps, but…..why settle for anything less than a truly transformational yoga practice? 

Yoga will help you change some of the external circumstances of your life. But for most people, the greatest change they can imagine is a change in their internal experience. Imagine a major change in how you think, feel, experience, and respond to the world. That’s what we’re aiming for here.

YOGA & CHANGE

Try a little experiment now.  Come into tadasana – yoga’s basic standing pose. Close your eyes. Now try to be completely still. Completely, totally, motionless. No movement. No change. Resist any change.  Is it possible? Did you find yourself holding your breath? There is no way to stay perfectly still, in tadasana or in life. Every moment is always unfolding, and all you can do is follow it and perhaps try to guide it.

Come into tadasana again, and close your eyes. Notice how the breath moves you in tadasana. Can you feel yourself getting taller on the inhale, more grounded on the exhale? Or perhaps you feel yourself expanding on the inhale, and drawing in to your core on the exhale.  Whatever you feel, whatever you notice, do it intentionally. Ride the natural change and do it on purpose.

Yoga teaches us that everything changes – everything is always in the process of renewing, unfolding, and evolving. This is good news. It means that we don’t need to provide the energy for change in our own lives. Change is not an uphill battle – it doesn’t need to be a struggle. Everything is already always changing. We simply need to learn how to direct change and allow change to happen. Instead, most of us are struggling to prevent change – we cling to our habits and our ways of viewing the world.  We may not even be doing this consciously. But if we sincerely invite change, there’s nothing that can stop it.

ACCEPTANCE AND THE PRESENT MOMENT

What kind of change can you expect from yoga? Essentially, yoga has two gifts: the first is developing our ability to be at peace independent of our current circumstances.  We find out that we have a choice about our mental state and emotional state, and that we can choose contentment over boredom, anger, fear, or hate. By helping you accept the present moment, yoga gives you the possibility of experiencing contentment and compassion whenever you want  --  not just when events turn out the way you hoped, or just when your with your few favorite people in the world. This is the gift of acceptance. You could also describe this as surrender, or openness, to all experience. So yoga helps us let go of the need for everything to be exactly “our way”. 

You may have already experienced this in your yoga practice. Poses that were once incredibly uncomfortable – perhaps even painful or seemingly impossible -  may have become quite comfortable for you now. Yoga is a practice of getting comfortable in some very awkward positions. Yoga increases our comfort zone.

So, this ability to find peace, contentment, even curiosity - in any experience is the first key to how yoga can change your life. And, ironically, once you relax into the present moment, you free up energy for change.

Try another experiment now. Enter a pose that directly confronts, and slowly unravels, tension in your body. Choose a pose that challenges your flexibility, and that you can comfortably hold. A good example is uttanasana, the standing forward bend. It starts out a little bit uncomfortable – definitely not neutral. But as you relax into it, your experience changes. If you accept where you are, and allow your body to release gradually into the pose, it become more comfortable. But if you resist where you are, either by forcing the stretch too soon, or by grimacing and holding the breath and hoping the whole thing will be over soon, the pose becomes more and more uncomfortable. Relax in the pose and wait. Breathe deeply. Accept where you are and find the comfort of it.

If that were all yoga did for us – teach us how to accept the present moment – that would be pretty nice. But it does more than that. Because we don’t just sit and meditate in life; we act in the world. Our actions have consequences, and yoga teaches us how to act skillfully.

SKILLFUL ACTION

The second gift of yoga is developing our ability to “live” our values and our highest aims. Yoga teaches us how to become free of our unconscious and destructive habits, so that we can act on purpose. By helping you see more clearly, and act more intentionally, yoga will give you the ability to live on purpose.

Hatha Yoga, broadly speaking, is any form of yoga that focuses on uniting mind and body. Another way to think about that, is that Hatha Yoga is focused on integrating thought and action. Ancient yoga scholars called Hatha Yoga skill in action. Some scholars have called it “practical wisdom”.

This practical wisdom – the ability to act skillfully - is the second key to understanding how yoga can change your life.

Skillful action has a few key qualities, all of which Hatha Yoga develops:

1) Intention. Understanding the ethics, values, and aims that drive your action.

2) Awareness. Understanding the current situation, so that you can respond to the situation with insight.

3) Action. Acting in a way that is in line with your intention, and is in response to the present moment. Acting with focus, commitment, and patience.

Let me explain this basic premise of skillful action in practical terms, so that this process doesn’t seem any more mysterious than it is. Let’s say that you’re interested in baking a really delicious chocolate cake. That’s your intention, and you recognize it clearly. But intention only gets you so far. It takes awareness to know what steps are necessary to bake a great cake. Awareness is not some mystical kind of omniscience. Awareness simply means that you’ve been paying attention in life, and you understand the factors that will influence the outcome of your effort. In this case, you’re not expected to intuitively know how to bake a cake. You simply need a recipe. You need to know where to buy the finest ingredients at the best price. You need to know how everything in your kitchen works, especially the oven. And you may need to know a few other tricks about combining ingredients, timing, and that sort of thing.

There are many ways to increase your awareness about cake-baking. You can ask someone who bakes great cakes. You can read a book. You can practice a lot, and see what works best. The bottom line is, you need to pay attention to how things we work, so that when you go to make that really delicious chocolate cake, you understand cake-making as best as you possibly can. And as you go about making the cake, you build your awareness even more. Ah! What a nice way to melt chocolate!, you notice. You learn more by paying attention as you go.

That’s awareness.  And you’d be surprised at how many of us go about our lives trying to make really great cakes without ever paying attention to how cake-making works. If we don’t understand cause and effect – in all areas of our lives – our cakes will always fall flat.

Now, let’s consider the quality of action that we add to intention and awareness. Imagine you have lots of cake-making awareness, and you’re ready to make the cake. As you begin, you get distracted by the television you left on in the living room. You forget how much sugar you’ve already added to the batter, so you guess and add a little more to be safe. Then you start daydreaming about how great the cake is going to taste, and you forget to preheat the oven. You need the cake to be ready soon, so you put the cake into the cold oven and hope for the best. Then the phone rings, and you take the call. A little while later, you smell smoke. You rush to the oven to find a burned cake. Instead of staring over, you toss the cake into the trash and give up.

To make use of awareness, you need focus and commitment – the ability to direct your energy towards fulfilling your intention. You also need patience to continue on, even when things are not proceeding according to your imagined timeline. You might be surprised by how many of us invest a great deal of energy increasing our initial awareness of a problem, but then lose focus, commitment, or patience. Without these qualities, we can’t follow through with our intention, and we can’t effectively respond to a situation that changes.

So, to bake a really great cake, you need awareness – the basic understanding of cause and effect – and the ability to direct your effort and respond to the situation as it unfolds. Then, your cake-baking will be an example of skillful action: you will have produced the best cake that was possible in this moment. And that is always enough.

Consider a second example, from yoga: learning how to do a headstand. At first, it might seem scary, intimidating, even dangerous. But you have the intention to try, because you recognize that trying headstand will be a good way to challenge your fear and practice learning something new. First you need to develop some awareness about headstand – what are the benefits of practicing headstand? How does one approach headstand? You ask, “Does it matter where I put my hands? How I place my head on the floor?” You become curious about things like alignment, because it helps you understand the pose. You are willing to listen to our teacher, rather than to rush into things. You also need some awareness about your own body, asking yourself, “Do I have the strength to enter headstand today? Do I have any chronic tension in the neck that will influence my headstand? Do I know how to stand upright in tadasana – which is a pre-requisite for finding a comfortable headstand?” And also some awareness about your reasons for practicing headstand – “Am I only trying this because I think I should? Am I trying to impress my teacher? Am I nervous about falling and hurting myself? Can I approach headstand with curiosity, mindfulness, and courage?”

Once you have some insight into the pose and your current condition, you can approach headstand skillfully – using what you’ve learned, observing how your alignment and your attitude influence your experience in the pose. Whether or not you balance perfectly, you have a good experience in headstand and have taken a skillful step in the direction of practicing headstand. If you have commitment and focus, you try again, always applying what you have learned. You have patience with yourself and don’t become frustrated or give up.

This is how yoga trains skillful action. Yoga turns the integration of body, breath, and mind into one big practice ground for life. It’s not just about whether or not you can do a headstand. It’s about how you approach headstand and how you experience headstand. Yoga turns the integration of body, breath, and mind into one big practice ground for life. Each pose is an action to approach skillfully. But every pose presents a different challenge. How you approach the pose, and practice the pose over time, determines the outcome of the practice.

The body makes an excellent practice ground for the rest of life because it confronts us immediately. It forces us to acknowledge that what we do and how we do it have real consequences, that we can see and feel. Yoga shows us how well our way of relating to challenges works. When you lose your focus in a balancing pose, and fall, the effects of your action are immediate and obvious. When you push too hard in a pose and pull a muscle, the effects of your action are immediate and obvious. If you pay attention in your yoga practice, and practice with the intention of learning about yourself, you can’t help but develop more skillful action.

A PRACTICE FOR LIFE

Think about what it would mean in your life to have skill in every action. Skill in what you say and what you do. Skill in what you eat, what you buy, and what you give to others. So that every action you take is in line with your highest goals. So that every action you take is in response to things as they actually are, in the current moment. When we practice yoga, we are practicing how to act skillfully – mindfully – ethically – and intentionally. Hatha Yoga is a practice of realizing how asleep-at-the-wheel we are in everyday life, and the process of learning how to become awake. So that we end up directing our lives intentionally, instead of ending up in a ditch somewhere, wondering what happened and where we went wrong.

When you put these two things together – acceptance and skillful action – you find that yoga will help you change what can be changed, and come to peace with things that are not under your control. That’s what you can expect from a consistent yoga practice. It is both more than, and different than, what most people expect from a yoga practice. A strong body, improved health, relaxation – yes, those will come, too. But they are the side benefits; they may make it easier to live a purposeful life, but they are just the tip of the iceberg.

The practices of Hatha Yoga help us wake up, help us choose peace, and joy, and compassion, and train us for acting skillfully in life. These practices fall into four main categories: breathing practices, meditation, asana, and relaxation. This email class will focus on all four.

By the end of this class, your will understand that your yoga practice is just that – practice. Practice for life. Yoga doesn’t take us away from our lives – it isn’t an escape, or a retreat. It’s a way of showing up for our lives. All you have to do is commit to the process.

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